Pursuits of Happiness: The Social Development of Early Modern British Colonies and the Formation of American Culture by Jack P. Greene
In this book , Jack P. Greene offers us two models in interpreting British colonization in North America and its impact on the formation of culture and society. According to Jack P. Greene, the Chesapeake colonies and New England offer American historians two models for describing English colonization; Greene calls them "developmental" and "declension." Virginia and Maryland began as male-dominated places where colonists "showed little concern for the public weal of the colony and routinely sacrificed the corporate welfare to their own individual ends"(p. 11).
The New England is a kind of declension model, which is very different from the Chesapeake area. Massachusetts Bay, Connecticut, and New Haven were settled during a well-organized twelve-year period by intact families and kinship networks. "Although by no means disinterested in achieving sustenance and prosperity," Greene points out, "they put enormous emphasis upon establishing well-ordered communities . . . with a common religious ideology and a strong sense of communal responsibility" (pp. 22-23) and Greene seems startled only by their "astonishing deference" to religious leaders and magistrates (p. 25).
It seems that these two models are totally different. In Jack P. Greene's opinion, one is a materialistic, secular, competitive, exploitative, mobile, young, single, male, immigrant; the other is a traditional, religious, communal, egalitarian, rooted, millennial, patriarchal, family-centered, creole, and harmonious New England. Although "it is hardly possible to conceive how any two settlements composed almost entirely of Englishmen could have been much more different," (p. 27) American society and culture developed in terms of these two models. Jack P. Greene thinks that the Chesapeake developed and New England declined, which I think, is not exactly true.
The New England is a kind of declension model, which is very different from the Chesapeake area. Massachusetts Bay, Connecticut, and New Haven were settled during a well-organized twelve-year period by intact families and kinship networks. "Although by no means disinterested in achieving sustenance and prosperity," Greene points out, "they put enormous emphasis upon establishing well-ordered communities . . . with a common religious ideology and a strong sense of communal responsibility" (pp. 22-23) and Greene seems startled only by their "astonishing deference" to religious leaders and magistrates (p. 25).
It seems that these two models are totally different. In Jack P. Greene's opinion, one is a materialistic, secular, competitive, exploitative, mobile, young, single, male, immigrant; the other is a traditional, religious, communal, egalitarian, rooted, millennial, patriarchal, family-centered, creole, and harmonious New England. Although "it is hardly possible to conceive how any two settlements composed almost entirely of Englishmen could have been much more different," (p. 27) American society and culture developed in terms of these two models. Jack P. Greene thinks that the Chesapeake developed and New England declined, which I think, is not exactly true.
For those who are interested in British colonization and its influences in North America, Jack P. Greene's book is very important for us to understand the development of early American history. Although I am not wholely agree with his arguments, I think this book is rather excellent.
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